{"id":3826,"date":"2016-11-06T10:30:10","date_gmt":"2016-11-06T07:30:10","guid":{"rendered":"http:\/\/www.saranghanguk.ro\/?p=3826"},"modified":"2016-11-04T22:03:50","modified_gmt":"2016-11-04T19:03:50","slug":"eopsin-zeita-bogatiei-mitologia-coreeana","status":"publish","type":"post","link":"https:\/\/www.saranghanguk.ro\/index.php\/2016\/11\/06\/eopsin-zeita-bogatiei-mitologia-coreeana\/","title":{"rendered":"Eopsin, zeita bogatiei in mitologia coreeana"},"content":{"rendered":"<p style=\"text-align: justify;\">Eopsin (hangul: \uc5c5\uc2e0; hanja: \u696d \u795e) este zei\u021ba depozitarii\/stocarii \u0219i bog\u0103\u021biei \u00een \u0219amanismul \u0219i mitologia coreean\u0103. Ea este una dintre Gasin, sau zeit\u0103\u021bi care protejez\u0103 casa. Cu toate acestea, spre deosebire de alte Gasin, care au fost considerate a \u00eentruchipa vase, h\u00e2rtie \u0219i alte obiecte ne\u00eensufle\u021bite, Eopsin este special\u0103 datorit\u0103 faptul c\u0103 ea apare \u00eentr-o form\u0103 de animal. Acest lucru se \u00eent\u00e2mpl\u0103 deoarece coreeni consider\u0103 \u0219erpii \u0219i nev\u0103stuicile, care m\u00e2ncau \u0219oarecii \u0219i \u0219obolanii, sfin\u021bi.<a href=\"http:\/\/www.saranghanguk.ro\/wp-content\/uploads\/2016\/11\/087fb5ccd0cf60ddb2e9a4eb49e7402119d3dc9a_hq.jpg\"><img loading=\"lazy\" class=\"size-medium wp-image-3827 aligncenter\" src=\"http:\/\/www.saranghanguk.ro\/wp-content\/uploads\/2016\/11\/087fb5ccd0cf60ddb2e9a4eb49e7402119d3dc9a_hq-300x169.jpg\" alt=\"087fb5ccd0cf60ddb2e9a4eb49e7402119d3dc9a_hq\" width=\"300\" height=\"169\" srcset=\"https:\/\/www.saranghanguk.ro\/wp-content\/uploads\/2016\/11\/087fb5ccd0cf60ddb2e9a4eb49e7402119d3dc9a_hq-300x169.jpg 300w, https:\/\/www.saranghanguk.ro\/wp-content\/uploads\/2016\/11\/087fb5ccd0cf60ddb2e9a4eb49e7402119d3dc9a_hq.jpg 696w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\"><strong>Etimologie:<\/strong><\/p>\n<p style=\"text-align: justify;\">Pentru c\u0103 de-a lungul istoriei coreene, oamenii de \u0219tiin\u021b\u0103 au folosit caractere chineze\u0219ti, Eopsin este reprezentat prin &#8220;\u696d \u795e&#8221;. Acest lucru \u00eenseamn\u0103 &#8220;Zei\u0163a meseriilor\u201d. Astfel, este posibil ca numele de Eopsin s\u0103 fi derivat din caracterele &#8220;\u696d \u795e&#8221;, care se potriveste pentru o zei\u0163\u0103 a bog\u0103\u021biei. Cu toate acestea, exist\u0103 o alt\u0103 teorie potrivit careia &#8220;\u696d \u795e&#8221; a fost doar redarea chinezeasc\u0103 a numelui coreean de Eopsin. Ace\u0219ti cercet\u0103tori v\u0103d religiile mongolilor, japonezilor \u0219i Ryukyuanilor c\u0103 au toate un punct de vedere etnic \u0219i cultural similar cu cel din Coreea.<\/p>\n<ul style=\"text-align: justify;\">\n<li>\u00cen Mongolia, exist\u0103 Ovoos, sau movile shamanice. Unii cercet\u0103tori v\u0103d similitudinea lingvistic\u0103 \u00eentre &#8220;EOB&#8221; \u0219i &#8220;oVoo&#8221;. (Sufixul &#8220;- sin&#8221; \u00eenseamn\u0103 pur \u0219i simplu &#8220;zeu&#8221;).<\/li>\n<li>\u00cen Japonia, exist\u0103 zei ai satelor numi\u0163i Ubusuna. Al\u021bi cercet\u0103tori compar\u0103 &#8216;EOB&#8217; cu &#8216;Ubusuna&#8217;.<\/li>\n<li>\u00cen Insulele Ryukyu, exist\u0103 un zeu al satelor numit Ibi. El este comparat cu Eopsin.<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>Cult:<\/strong><\/p>\n<p style=\"text-align: justify;\">\u00cen general, s-a crezut c\u0103 Eopsin \u00eentruchipez\u0103 \u0219erpi care mananc\u0103 \u0219obolani \u0219i rareori nev\u0103stuici \u0219i broa\u015fte. Mai rar, Eopsin a fost considerat\u0103 a avea form\u0103 de bovine, porci, coco\u0219i sau c\u00e2ini. Chiar exist\u0103 \u00eenregistr\u0103ri de Ineob sau Eopsin care iau forma unui om.<\/p>\n<p style=\"text-align: justify;\">Coreenii au crezut c\u0103 erau\u00a0 nevoi\u021bi s\u0103 se \u00eenchine lui Eopsin (\u00eempreun\u0103 cu Teojusin) pentru a fi boga\u0163i, a\u0219a cum ea a fost zei\u021ba bog\u0103\u0163iei si a avut mul\u0163i bani. Astfel, coreenii nu au mai lovit sau alungat \u0219erpii sau nev\u0103stuicile, chiar dac\u0103 intrau \u00een cas\u0103. Atunci c\u00e2nd \u0219arpele, nev\u0103stuic\u0103, broasca, etc.\u00a0 p\u0103r\u0103seau casa, se credea c\u0103 Eopsin abandona locuin\u0163a aceea. Deoarece considerau ca din cauza lipsei lui Eopsin vor ajunge la faliment, coreenii \u00eempiedicau animalele s\u0103 le p\u0103r\u0103seasc\u0103 gospod\u0103ria.<\/p>\n<p style=\"text-align: justify;\">\u00cen unele regiuni, oamenii au crezut c\u0103 Eopsin era \u00eentruchipat\u0103 \u00eentr-un vas numit \u201cEob Hangari\u201d. Familia care detinea un astfel de vas punea orez \u00een interiorul lui (cum ar fi Seongju Danji din Seongjusin) \u0219i \u00eel acopereau cu o umbrel\u0103 de paie (ca Teojutgari din Teojusin).<\/p>\n<p style=\"text-align: justify;\">\u00cen gospod\u0103riile s\u0103race, care nu aveau un depozit, coreenii \u00eempleteau dou\u0103 co\u0219uri de paie. Co\u0219urile erau puse \u00een holul casei \u015fi se credea c\u0103 o de\u021bin pe Eopsin.<\/p>\n<p style=\"text-align: justify;\">\u00cen timpul festivalurilor sau dup\u0103 ce adunau recoltele, oamenii f\u0103ceau sacrificii \u0219i se rugau la Eopsin.<\/p>\n<p style=\"text-align: justify;\"><strong>Credin\u021be:<\/strong><\/p>\n<p style=\"text-align: justify;\">Eopsin a fost considerat\u0103 a fi un \u0219arpe negru ca smoala, care avea urechi. Ea era \u00een cea mai mare parte invizibil\u0103, dar putea s\u0103 apar\u0103 in chip de \u0219arpe, nev\u0103stuica, broasca, vita, porc, coco\u0219, c\u00e2ine sau om. Se spunea ca, in cazul \u00een care zei\u021ba ap\u0103rea \u00een visul unei persoane, persoana avea s\u0103 se confrunte cu probleme financiare. Eopsin era combinat\u0103 adesea cu alte Gasin. Zeitatea Eobseongjo (hangul: \uc5c5 \uc131\uc870, Hanja: \u696d \u6210 \u9020) este un amestec \u00eentre Eopsin \u0219i Seongjusin (Zeul casei), iar zeitatea Eobdaegam (hangul: \uc5c5 \ub300\uac10) este un amestec \u00eentre Eopsin \u0219i Teojusin (zei\u021ba P\u0103m\u00e2nt).<\/p>\n<p style=\"text-align: justify;\"><strong>\u00cen Insula Jeju:<\/strong><\/p>\n<p style=\"text-align: justify;\">\u00cen Insula Jeju, zei\u021ba bog\u0103\u021biei este Chilseongsin. \u00cen timp ce \u00een partea continental\u0103, Chilseongsin sunt zeii stelelor, \u00een Insula Jeju, Chilseongsin este zei\u021ba depozit\u0103rii. Chilseongsin din Isula Jeju este aproape exact la fel ca Eopsin.<\/p>\n<p style=\"text-align: justify;\"><strong>\u00cen mitologie:<\/strong><\/p>\n<p style=\"text-align: justify;\">Chilseong Bonpuli este un mit despre Chilseongin, echivalentul din Insula Jeju al lui Eopsin.<\/p>\n<p style=\"text-align: justify;\">Cu mult timp \u00een urm\u0103, Jang Song Seollyung \u0219i Seollyung, care au tr\u0103it \u00een China, au avut o fat\u0103. Cu toate acestea, atunci c\u00e2nd fata a n\u0103scut un copil \u00eenainte de casatorie, copilul a fost aruncat \u00een mare \u00eentr-o cutie de fier. \u00cen drumul ei lung spre largul m\u0103rii, fata s-a transformat \u00eentr-un \u0219arpe. Aceasta a dat na\u0219tere la \u0219apte copii, care au fost, de asemenea, \u015ferpi.<\/p>\n<p style=\"text-align: justify;\">Lada de fier plutea \u00een jurul coastei Insulei Jeju, dar zeii din satele de pe coast\u0103 au p\u0103strat cutia departe de satele lor. Atunci c\u00e2nd cutia de fier a ajuns la Hamdeok Village din insula Jeju, oamenii de acolo au fost speria\u0163i de fata reptilian\u0103 \u0219i au abandonat-o. Fata-\u015farpe a blestemat apoi Hamdeok, \u0219i tot poporul Hamdeok s-a \u00eemboln\u0103vit. \u00cen cele din urm\u0103 ei au realizat c\u0103 fata era o zei\u0163\u0103. Ca rezultat, oamenii s-au \u00eenchinat ei \u00een loc de zeitatea satului, Seomul Halmang.<\/p>\n<p style=\"text-align: justify;\">Seoul Halmang a alungat fata-\u0219arpe departe, iar aceasta a fugit \u00een secret \u00een Cetatea Jeju. Acolo, ea a devenit so\u021bia familiei Song. Fata-\u015farpe a binecuv\u00e2ntat familia Song \u0219i aceasta a devenit cea mai bogat\u0103 familie de pe p\u0103m\u00e2nt. Atunci c\u00e2nd restul oamenilor din Insula Jeju au auzit de acest lucru, s-au \u00eenchinat fatei-\u015farpe \u0219i copiilor ei. Aceasta \u0219i cei \u0219apte urma\u015fi ai ei au devenit zei.<\/p>\n<p style=\"text-align: justify;\">Fata-\u015farpe \u0219i cel de-al \u015faptelea ei copil au devenit cei doi Chilseongin &#8211; cei doi zei ai bog\u0103\u0163iei. Primul copil a devenit Zeitatea recoltei, al doilea a devenit Zeitatea sistemului judiciar, al treilea a devenit Zeitatea \u00eenchisorii, al patrulea a devenit Zeitatea livezii, al cincilea copil a devenit Zeitatea depozitelor operate de guvern, iar al \u0219aselea a devenit Zeitatea birourilor guvernamentale.<\/p>\n<p style=\"text-align: justify;\"><a href=\"http:\/\/www.saranghanguk.ro\/wp-content\/uploads\/2016\/11\/tumblr_nm3b9tSm6Z1tkv01yo2_1280.jpg\"><img loading=\"lazy\" class=\"size-medium wp-image-3857 aligncenter\" src=\"http:\/\/www.saranghanguk.ro\/wp-content\/uploads\/2016\/11\/tumblr_nm3b9tSm6Z1tkv01yo2_1280-239x300.jpg\" alt=\"tumblr_nm3b9tsm6z1tkv01yo2_1280\" width=\"239\" height=\"300\" srcset=\"https:\/\/www.saranghanguk.ro\/wp-content\/uploads\/2016\/11\/tumblr_nm3b9tSm6Z1tkv01yo2_1280-239x300.jpg 239w, https:\/\/www.saranghanguk.ro\/wp-content\/uploads\/2016\/11\/tumblr_nm3b9tSm6Z1tkv01yo2_1280-768x964.jpg 768w, https:\/\/www.saranghanguk.ro\/wp-content\/uploads\/2016\/11\/tumblr_nm3b9tSm6Z1tkv01yo2_1280-816x1024.jpg 816w, https:\/\/www.saranghanguk.ro\/wp-content\/uploads\/2016\/11\/tumblr_nm3b9tSm6Z1tkv01yo2_1280.jpg 1280w\" sizes=\"(max-width: 239px) 100vw, 239px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\"><strong>Sursa: <\/strong>https:\/\/en.wikipedia.org\/wiki\/Eopsin<\/p>\n<p style=\"text-align: justify;\"><strong>Traducere: <em>Corina Stan<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Eopsin (hangul: \uc5c5\uc2e0; hanja: \u696d \u795e) este zei\u021ba depozitarii\/stocarii \u0219i bog\u0103\u021biei \u00een \u0219amanismul \u0219i mitologia coreean\u0103. Ea este una dintre..<\/p>\n","protected":false},"author":2,"featured_media":3827,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[185,251],"tags":[507,494,508],"_links":{"self":[{"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/posts\/3826"}],"collection":[{"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/comments?post=3826"}],"version-history":[{"count":3,"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/posts\/3826\/revisions"}],"predecessor-version":[{"id":3858,"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/posts\/3826\/revisions\/3858"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/media\/3827"}],"wp:attachment":[{"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/media?parent=3826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/categories?post=3826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.saranghanguk.ro\/index.php\/wp-json\/wp\/v2\/tags?post=3826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}